I had the opportunity to go on trip to Scotland and Wales with my mother in 2001. I arranged to break away from our tour group and go by train to Dundee and then by car to visit Glenisla and Lintrathen. I was blessed that a genealogist I met online agreed to pick us up and drive us around the glen. I will always be grateful to him and his wife.
My Glenisla connection begins with my paternal great-grandmother, Margaret Anderson. Margaret was the daughter of Catherine McKenzie and Alexander Anderson. These are some photos that might be of interest to McKenzie Clan and Kin. If others have photos of the area you would like to share, please send them to me and I will happily post them.
Below is East Derry in Glenisla Parish.
Catherine McKenzie and her husband, Alexander Anderson, and their family are listed as living at East Derry from the birth of their son, George in 1837 through the death of their 2 daughters in 1847 in the parish records. Some of the family was there in both the 1841 and 1851 census.
In 1841, Alexander Anderson is listed as a 25 year old shoemaker. His wife, Catherine, and children George, 3, and Janet, 2, were enumerated at Gables, where Catherine's parents were living.
Also, living at East Derry in 1841 was James and Janet Downie, who appear to be Catherine's aunt and uncle---her mother Margaret Downie McKenzie's siblings. There are several other people also living at East Derry in the census: Alexander Mitchill (65), with Betsey Brody (age 40) and James (7), Katherine(5), and Elizabeth (5). Also, was the Campbell family: Alexander (53) and Helen (52). I don't know if they all lived in the same house or if there were other dwellings on the property. I'm not sure how all of them are connected.
In the 1851 census, Alexander Anderson, a 39 year-old shoemaker, and their children, Alexander and Margaret, were listed at East Derry. Andrew Mitchell, now a 72 year old tailor, is still living there along with son-in-law James Brodie, a 46 year-old agriculture laborer and daughter, Betsy Brodie, age 50, and daughters, Catherine and Elisabeth, both 15 year old farm labourers. John and Janet Dick are also living there with 5 children and her mother, Marjory Edward, along with 2 visitors 32 year-old Thomas Joyce and 40 year-old Taddy Lydon, age 40. Both were agriculture labourers from Ireland. Siblings Elizabeth McKenzie, 21 year-old hand loom weaver (cotton) and brother Robert McKenzie, age 11, scholar are also enumerated there. I don't yet know the connection to our McKenzie line. Also, listed as living at East Derry are the family of Andrew (30, Ag lab) and Barbara (28) Webster and 4 children. George, (79, Ag lab) and wife, Margaret, (61) White are also there.
In 1851, Catherine, 34, is listed with her daughter Elizabeth, 3 months, as a visitor in the home of Thomas and Margaret Ogilvy. Her occupation is listed as weaver(cotton) H.L. (hand loom). Their son, George, is thought to be listed as a 12 year-old farmservant, is listed in the residence of John and Janet McNicoll. Our George would have actually been 13 at the time. It is unclear why they weren't at East Derry with Alexander and the rest of the family.
Isabella Mitchell, Archibald McKenzie’s wife, was also living at East Derry before their marriage when she had a child, Ann Simson McGregor, by James McGregor. Perhaps Isabella and Archibald came to know each other through Catherine.
Notice the original roof line on East Derry as seen on this side wall where it is darker. My tour-guide, who was from Scotland and familiar with older buildings, pointed it out to me and said originally the home would have had the lower roof and ceiling. He also noted that the back room was an addition. The main house was about 20 feet by 30 feet. It stands only about 18 to 24 inches from the road.
When Catherine’s son, George Anderson, was baptized parish records record the family was residing at East Derry.
(Mother’s) life, at least up to the time she arrived in Utah, has been hard and trying. During her recent visit, among other things she told me, the winter that followed my birth (25 September 1837) was a very cold one and that in the hut where she lived it was so cold that if a drop of milk or water fell onto a chair or the floor, it would immediately freeze.
Life must have been hard for the family because in the 1851 census, when George was only 13 he was living as a worker with another family as noted above. In fact, he recorded:
From the force of circumstances, Mother and I have been separated most of the time since I was 4 or 5 years old. And when, on the 15th of September 1868, she arrived in Salt Lake City from Scotland, we were almost strangers.
Then quoting from his journal, he wrote after their reunion:
My brief acquaintance with Mother has impressed me favorably. She certainly was a good hearted woman and meant to do the best she knew. She also manifest great pleasure in seeing her children and others persue (sic) the proper course.
Catherine’s daughter, Margaret Anderson’s history also gives a glimpse of how difficult life would have been in Scotland. Her son, Hyrum, wrote of Margaret’s life:
Her parents (Catherine McKenzie and Alexander Anderson) were poor as most of the common people were. As a little girl she used to go with older members of the family gleaning the wheat fields, picking up potatoes, and any farm work that could be had. When she was ten years old she worked every day right along with the grown women from the first streak of daylight until it got so dark they couldn’t see to work, for a few cents a day and boarded themselves such as it was. Many times she had a dry crust of bread and maybe the landlord would give her a small carrot or a raw potato to eat with it, when they were given a few minutes for dinner. (History written in 1938.)
Below is the view of the Isla River from East Derry. The Statistical Report of Scotland from 1834 to 1845, about the time the family lived there, lists the Isla as averaging 47 feet across and about 18 inches deep. (http://stat-acc-scot.edina.ac.uk/link/1834-45/Forfar/Glenisla/11/423/ )
Catherine’s son, George, recorded:
A portion of the time (Mother) had to gather sticks for (fuel), which she had to carry a long way on her back, having to wade the river, Ila, to obtain them. She also had to take me and my sister Jannett with her, and since it was impossible for her to carry us two and the sticks at once, she would carry us a distance ahead, then return for the sticks. When she came back to us, if she found me in a “good tune”, she would pass on with the sticks a short distance, then return for us.
Can you image leaving a toddler and a baby near the banks of this river this wide while you carried the wood across? How cold it must have been!
The farm in the background from this view is Brae of Blackdykes, where Catherine was born in 1816 to Margaret Downy and James McKenzie. Her grandfather, John McKenzie, lived there with his second wife, Christian Gordon, at the birth of children Isobel in 1804 and Elizabeth in 1807. We were unable to get closer on my visit because of hoof and mouth disease restrictions in place at the time. I would loved to have seen a closer view of the place.
This is a view (above) looking back toward East Derry, which is the small white house in the background. I believe in the foreground is Brae of Blackdykes. This gives you a feeling for the surrounding area. This area has fewer trees than some parts of Scotland
This is the worker’s cottage at a farm called Formal. James McKenzie and his family were living on this farm in 1825 when his son Archibald was born. Catherine would have been 9 that year.
My guide had me notice that there are three chimneys. This would probably indicate that originally there were three separate homes in this structure. You can see the darker bricks in the middle where there might have been an additional door
I used to have a picture of the main house at Formal that was sent to me by a researcher in Scotland, but it appears that I lost it in our last computer crash. It is a beautiful stately home.
As you move up the glen, the land becomes more rocky. You can see why the Scots build so many buildings and walls out of rock. Sheep were well adapted to survive in this rocky area. It must have been hard to farm, though!
This photo shows the Isla River and looks up the glen. The first records of the McKenzie family are in the mid 1700s. They are living up the glen, but slowly over time they move down the glen towards Glenisla and then towards Lintrathen. After Catherine and Isabella left for Utah, Archibald, the only child left in the family of James and Margaret Downy McKenzie we can trace, left the area and moved to Dundee and the industrial jobs in that area. I have not been able to trace their fourth child, John, after the 1841 census.
This is Delnamer, far up the glen of the Isla river. The river runs behind the house. In some of the earliest parish records of the McKenzie family, they are living at Dallingmer or Dalnamer, which I believe is this farm. The two legs of this U-shaped house were originally homes and the center portion was originally the barn for the animals, according to those who live there.
John McKenzie was the son of John McKenzie and Christian Culbert. The family was living at Dallingmar when John was christenened on 19 October 1766 in the Glenisla Parish church.
I had a neat experience when we visited here. We had been driving for some time trying to find a place called Dallingmar/Dalnamer/Delnamar, where John McKenzie was born in 1766. We drove past it once and then, as we came back on it, we saw the sign on the side of the house, Delnamer. (You can see it on the wall beside the vehicle.)
I got out of the car and took a couple of pictures. There was a man talking to someone in a car nearby (we were out in the middle of no where) the man called out to see if he could help me. I went over and told him my ancestors had lived there in the mid 1700s and asked if it was okay if I took a couple of pictures. I asked what was the oldest part of the place. The man in the car said through the window that the oldest place was in ruin just beyond his house...about 50 or 75 feet up. I asked him if I could see it. He got out of his car and we walked there.
In the brush was the rock remains of an old home...about 10 by 20 feet. One corner in particular was very square and clear still, even though there was a tree with about a 4 inch diameter growing inside the former home! The stone over the door or fireplace was still there. It was so neat to see it all. As we walked to the car, he asked me why I was interested in genealogy. I told him it was my hobby, but then added that my church encouraged me to seek out my family. He put his left arm around my shoulder and put out his right hand to shake mine. His eye filled with tears and he said, “I’m Brother Johnson!” Surprisingly, the only latter-day saint family living in the glen lived at Delnamar. It was interesting to think that my ancestors were some of the first who accepted the gospel there nearly 150 years ago.
This is the far corner of the wall inside the house. Look how tight the rock wall still is after all these years. It is about 3 feet high. It is amazing to think that this portion of the stone home has existed for over 250 years and that perhaps this is the place where my 4 and 5 great-grandfathers lived!
I wish I had been able to visit more places, such as Longdrum, where James McKenzie was born in 1793 to John McKenzie and Margaret Findlay. His half-brother, David (1795), son of John McKenzie and his second wife, Christian Gordon, was also born there.
I wish I could have seen Pitewan, where Isabella McKenzie was born to James McKenzie and Margaret Downy.
It would have been neat to see Gables and Middleton, where James and Margaret Downie McKenzie lived in their later years.
But I am grateful to have seen these spots. I felt like I was standing on hallowed ground for I know because of the sacrifices of my ancestors I am blessed today. They had such challenging lives and they left me a heritage I am very grateful to claim.
Thursday, July 1, 2010
Monday, June 28, 2010
JAMES McKENZIE AND MARGARET DOWNEY
James McKenzie:
James McKenzie was christened on 8 June 1793 in the Parish of Glenisla, Scotland. He was the second son and third child of John McKenzie and Margaret Findlay. His sister, Helen was christened in the Lintrathen parish on 25 Januaray 1789. Parish records of Kingoldrum tell us that on 13 Sept. 1790, Thomas son of John McKenzie and Margaret Findley, was baptized. The family was living was listed as living at "Mukle Kennie." By the time of James's birthy had had moved again and were living at Longdrum. The witnesses were David Mill & Thomas McInnes.James's mother died at his birth or shortly after for by 25 Janurary 1795, his father had already remarried Christian Gordon and had lawful son, David, with her. He was christened in the Parish of Lintrathen and the family still resided at Longdrum. Three more siblings would follow:
Shusan was christened in Lintrathen on 1 December 1799. The family resided at Balnakillie.
Isobel was christened in Lintrathen on 13 August 1804, while the family resided at Blackdykes.
When Elizabeth was christened in Lintrathen on 21 March 1807, the family still resided at Blackdykes, perhaps indicating some stability had come into their lives.
We don't know much about James's life, except that we know life was challenging in Scotland. There was a school master listed in the parish records in Glenisla, but we don't know if James would have had that opportunity. Most likely he began to work at a young age. It would have been hard to earn a living in the rocky soil of Glenisla.
MARGARET DOWNEY
On 11 June 1813, James married Margaret Downey in the parish of Lintrathen. Both were listed as of that parish. But Margaret had been born in Crathie, a parish through a mountain pass north of Glenisla and Lintrathen and into Aberdeenshire. Her parents were Lewis Downey, a farmer according to her death record, and Catherine Lamond.
Margaret had been born in 4 November 1780 to Lewis and Catherine Lamond DOWNEY of Crathie, Aberdeen.
James and Margaret had 4 children together:
Catherine McKenzie was born 24 November 1816 and christened 25 November. The family was living at Brae of Blackdykes, Lintrathen. (A history of Catherine will be posted.)
John McKenzie was christened 8 December 1818. The family still resided at Brae of Blackdykes. (I have not been able to identify any information on John after the 1841 census.)
Isobel or Isabella McKenzie was born 20 February 1822. Her christening is listed twice in the parish register of Lintrathen:
Frame 740 lists birth location as Pitguan.
Frame 770 lists it as Pittewan. The spelling on the map is Pitewan.
(A history of Isabella will be posted later)
Archibald Grewar McKenzie was christened 7 July 1825, while the family was living at Formal in Lintrathen. (A history of Archibald will be posted later.)
Census records give us a bit more information about the family:
CENSUS: 1841 Lintrathen, ED #3, p. 2: Gables: (In the census listing, Gables in right next to Middleton.)
James McKenzie, 45, Ag Lab, born in this county
Margaret McKenzie, 55, not born in this county
John McKenzie, 22, born in this county
Catherine McKenzie, 20, born in this county (Catherine is married to Alexander Anderson)
George Anderson, 3, born in this county (This is Catherine's son.)
Janet Anderson, 2, born in this county. (This is Catherine's daughter)
(Source: FHL flm # 1042679)
CENSUS: 1851 Lintrathen Census: ED #3, page 5, #14: Gables:
James McKenzie, head, 58, mar, occupation: Carrier(as near as I can tell), born Forfar, Lintrathen.
Margaret McKenzie, wife, mar, 68, Aberdeenshire, Crathy. (FHL film#1042226)
In another household at Gables, Isabell McKenzie (age 28, born in Lintrathen) is listed as being a widowed houseservant. Is this our Isabella McKenzie? I have not been able to find a marriage record for her.)
On 5 August 1851, Margaret joined the Church of Jesus Christ of Latter-day Saints, as had her 2 daughters. There is no record that James ever joined the church.
Just three short years later, Margaret lost her husband. There is a burial record for James McKenzie of Middleton of 10 July 1854 in Lintrathen.
Margaret lived as a widow for 6 more years. Scottish Civil Registration Entry #328 gives the information on Margaret's death, The location is Backburn, Alyth, Scotland. Margaret's daughters are listed as living there at other times as was Margaret's sister in the 1861 census so she was probably living with her family. Margaret is listed as a 77 year old widow. Her parents are noted as Lewis Downie, (farmer, deceased) and Catherine Lamond Downie (deceased). Margaret died of old age. She is buried in the Lintrathen churchyard. Isabella McKenzie reported the death.
Sunday, June 27, 2010
THE McKENZIE FAMILY IN THE STORY OF GLENISLA
The earliest history I can find on the McKenzie family in Glenisla , beyond dates in the parish register,are notations in the book The Story of Glenisla, Traditional, Historical, Social, second edition, by David Grewar, published by Milne and Hutchinson in Aberdeen in 1926. The book moves from topic to topic, painting a picture of life in Glenisla. From time to time, the McKenzie family is named and we learn a bit about their lives and the times they lived in.
REMEMBER THE SABBATH DAY...
In the chapter on Kirk Session Records we read about a John McKenzie as quoted from the Kirk Session records:
Aug 25th, 1745. It being reported that upon Sabbath, the 11th current, Margaret Lawson, Thomas McInnes, and John McKenzie had profaned the Lord's Day by unnecessarily going to the hill and gathering berries, the officer was appointed to summon them to compear before the session against the 1st of Sep. next.
The author, David Grewar, goes on to say:
"McKenzie duly appeared, and on confessing fault and promising never to do the like in time coming, was rebuked and dismissed. The other two appearing later were similarly dealt with." (p. 156.)
Interestingly enough, a Thomas McInnes was a witness at the baptism of James McKenzie, son of John McKenzie on 8 June 1793. The dates don't seem to match for the father John McKenzie and witness Thomas McInnes to be the same who profaned the Sabbath, perhaps they were children or grandsons of their name sakes.
THE CATERANS
Another mentioned of McKenzies comes in a chapter entitled "The Caterans."
A Perthshire webpage explains:
"From the Middle Ages until the 17th century Scotland was a wild, rowdy place and cattle rustling was commonplace. The Caterans (cattle rustlers) would descend from their rough bothies high in the mountains to wreak havoc on the prosperous and peaceful farmland below, driving stolen cattle and booty through remote glens using ancient drove routes. (http://www.perthshire.co.uk/index.asp?lm=291)"
Glenisla apparently was also plagues with this lawless challenge. The story is told of one Donald Mor, who surname was Cameron, and the last cateran raid in the area. Donald and his two cohorts came and stole cattle from families at the head of Glen Clova. When the cattle were discovered missing a band of men gathered to recover them. Among them were John and Andrew Ogilvy of Holl. It was during the harvest season. The people in Glen Beg were harvesting oats when about 24 men came in pursuit of Donald Mor, who assuming he was out danger, had stopped to eat without leaving a look out. John Ogilvy crept as near as possible and took aim, killing Donald Mor. A second cateran also died and the third escaped. The avengers took their cattle and left the bodies to be buried by the innkeeper from Glenshee, a John Murray, but ever after the Ogilvy brothers lived in fear of vengeance from the caterans.
The Story of Glenisla says:
"To allocate the date (of this event), it may be stated that the above John Murray erected a tombstone in the Glenshee Churchyard in 1771. Duncan McKenzie of Borland, who died in 1800, saw the pursuers across Glen Beg. To his son, Patrick McKenzie, who died in 1848, John Ogilvy narrated the whole occurrence."
While this event does not really give us much direct information on the McKenzie family, it does give a couple of details and paints a picture of life at the time...a life of farmers scratching out a living on the land during in a time of lawlessness. (p.79-80)
(NOTE: In the Glenisla parish records there are several McKenzies listed as alias Beg or Begg. I've always wondered what this was...does this refer to their location? Were they from Glen Beg?)
THE EXPOSED CHILD
"During the first few years of the latter half of the eighteenth century, when the Jacobite machinations, which culminated on Cullendon, filled the minds of most people, the object of greatest interest to the inhabitants of Glenisla was an innocent little child. At one time the subject of universal discussion in the parish, interest would wane, but only to revive again with increased intensity. Unfortunately, particulars are neither so minute, or complete, as could be desired, but they are certainly authentic. The whole story is both remarkable and interesting, throwing as it does a good deal of light upon the life and habits of the time. (p90)"
As noted in the 12 March 1741 minutes of the Kirk session, a child was found on the 2nd inst., at night and exposed to the elements. The session was concerned about the great burden that caring and providing for this child would put upon the people of the parish. A search was undertaken and contact was made with the neighboring parishes of Lintrathen, Alyth, and Kirkmichael. William McKenzie, along with 2 other men, were appointed to arrange with Margaret Lawson, who was acting as nurse, to maintain the child.
There was not the faintest idea of who the mother was. Later session minutes record that William McKenzie was appointed to take an officer and two skillful women and search for the mother. Margaret Lawson and his husband Thomas White were appointed to care for the child and were given ₤5 and a firlot of meal for the first quarter year, and ₤5 per quarter all the rest of the time, as well as one shilling sterling for buy a coat for the child.
The record never names the child, but goes on to tell of the search for the mother and the concern for providing for the extra mouth---a glimpse into how difficult life must have been at that time. Eventually, a parish entry on 9th March 1746 says:
"It being reported that the exposed child died on the 13th of February last there was given for his coffin ₤1 Scots, and for refreshment for those who carried the corpse fourteen shillings." (p. 108)
The importance of having a father and a mother to support and care for a child is reinforced by the session's efforts to find both. The challenge of raising a child alone is also suggested--a challenge that many of our ancestors must have faced due to the death of a spouse.
DALNAMER
The family of John McKenzie (b. abt 1740) and his wife, Christian Culbert, is listed as living at Dalnamer (also spelled Delnamar and Dallingmar among other spellings) in the Glenisla parish baptismal records of their children, Isabel (1761-Dallunammer), John (1766-Dallinammer), and Duncan (1769-Dallinammer), Martha (1772-Dallinammer). A William McKenzie was living there when his child, Martha, was baptized in 1777. Dalnamer had some connection with McKenzie families for nearly two decades so this entry in the chapter on smuggling in The Story of Glenisla is of particular interest to our family, although it appears to have occurred after our family left the farm.
After the Napoleonic Wars (1803 to 1815), the country was in great debt and taxation was solution. The duty on spirits was greatly increased and the result was illicit distilleries and smuggling. After the harvest, when the weather drove people inside, distilling began. Officers were appointed to discover these illegal stills. One was named McLeod. Hoping to conduct a surprise raid, McLeod timed his arrival at Dalnamer about midnight and found everything quiet. Thinking his plan had worked, he made his way directly to the sheep-cot, where he could see traces of distillation, but could not find any hard evidence.
Filled with anger and frustration, he set fire to the cot and fueled the fire by ordering his men to throw on a stack of peat that was nearby, thatched with a heather roof. By luck alone, the dwelling houses were not ignited by the sparks. But during this time the troopers allowed their horses to forage in and trampled the stackyard, destroying a good deal of grain and fodder, which was always in short supply.
The smoke and the glare of the burning sheep-cot was the first notice to the sleeping Dalnamer residents of the destruction going on outside. Into the night they came directing their anger toward Supervisor McLeod. As hostilities threatened, McLeod and his men left. But the people of Dalnamer had been greatly mistreated. An undated letter from the people of Dalnamer to "his Majesty's Justice of the piece, Colector of Exise and gentelmen of the County" remains. It outlines their suffering at the loss of the sheep-cot and the stackyard. It implores relief, saying:
"What the monster' desire was we know not, only they could have no ground for so baise an action, nor doth the Law of our Countray alow such practises, and if the county gentlemen dos not pay, or cause to be pay'd, the Loss of our corn, of course we must aplay to the fiscal of the county to look after such thifts and volinces.
"true, there were smugglars in our countray, yet such as was not cannot be robed by the Exise--nor do we deserve such usage from them, for had they call'd on us, and asked it of us, we would have given them as at other times, meat for themselves and corn or hay for there horses. But in place of that the Serjeant of the Dragouns threatened us with a drawn sword in his hand, that if we said aney more about our corn he would setesfy himself with our blood.
"So if the fiscal of the county doth not put a stope to such Barbarus practises, Blood for Blood must be alowed."
No record remains to know if the letter was forwarded on to the authorities or if any remedy was given to the grieved parties at Dalnamer. (p. 116-119)
CARING FOR THE POOR
One final mention of a McKenzie in The Story of Glenisla gives us a glimpse into the fragile circumstance in which our ancestors lived. Kirk session records frequently referred to married women by their maiden names so when the record lists Isobel Winters, it probably is referring to Isobel, the daughter of James Winters, one of the heroes of the "Raid of Fearn" who died in 1732.
In any event, at Martinmas in 1747, Isobel Winters hired Janet McKenzie as a domestic servant. The Story of Glenisla say, "This woman does not appear to have been too well used, and, in the succeeding summer, she was confined to bed with a serious illness which caused her great pain."
"A servant who was not able to work, but required attendance, did not find much favour with the worldly minded Isobel, who determined to try to get rid of her." (p.161)
At the 14 August 1748 Kirk Session, Isobel Winters presented the request that Janet McKenzie be cared for by others, stating that Janet had long been sickly and was now confined to bed and required attention.
The session took sympathy on Isobel and Janet, agreeing to find some accommodation for the sick woman, but directing Isobel to nurse her servant until such arrangements could be made. With this agreement made, the session took their time in finding another place for Janet. After a fortnight, Isobel determined to be rid of Janet.
"After dark, on the night of Tuesday, 30 August, she got her son, Alexander Ballantyne, along with David Rattray, Junior of Cammock, to lift the sick woman from her bed and carry her by some means the long distance from (her home at ) Peathaugh to Kirkton, and deposit her at the end of the house of Thomas Ballantyne, a ruling elder of the church. Here the woman was found the next morning." (p. 161)
Not only was such callous concern for another appalling, but the elders of the session did not want their homes to be the dumping grounds for the ill and destitute.
The 4 September 1748 session minutes record that Isobel was criticized for actions that were not only "unchristian, but inhumane and barbarous, and a precedent of such consequence that if there is no notice taken of it this would be an encouragement to cruel and callous masters to expose their servants when fallen into distress, at the minister's house." (p. 162)
A complaint was made against Isobel before the Civil Magistrate, but it did not help poor Janet McKenzie, who died about a month after the sad affair.
This picture below of the rocky ground in Glenisla, taken in 2001, shows how difficult it must have been to farm the ground.
REMEMBER THE SABBATH DAY...
In the chapter on Kirk Session Records we read about a John McKenzie as quoted from the Kirk Session records:
Aug 25th, 1745. It being reported that upon Sabbath, the 11th current, Margaret Lawson, Thomas McInnes, and John McKenzie had profaned the Lord's Day by unnecessarily going to the hill and gathering berries, the officer was appointed to summon them to compear before the session against the 1st of Sep. next.
The author, David Grewar, goes on to say:
"McKenzie duly appeared, and on confessing fault and promising never to do the like in time coming, was rebuked and dismissed. The other two appearing later were similarly dealt with." (p. 156.)
Interestingly enough, a Thomas McInnes was a witness at the baptism of James McKenzie, son of John McKenzie on 8 June 1793. The dates don't seem to match for the father John McKenzie and witness Thomas McInnes to be the same who profaned the Sabbath, perhaps they were children or grandsons of their name sakes.
THE CATERANS
Another mentioned of McKenzies comes in a chapter entitled "The Caterans."
A Perthshire webpage explains:
"From the Middle Ages until the 17th century Scotland was a wild, rowdy place and cattle rustling was commonplace. The Caterans (cattle rustlers) would descend from their rough bothies high in the mountains to wreak havoc on the prosperous and peaceful farmland below, driving stolen cattle and booty through remote glens using ancient drove routes. (http://www.perthshire.co.uk/index.asp?lm=291)"
Glenisla apparently was also plagues with this lawless challenge. The story is told of one Donald Mor, who surname was Cameron, and the last cateran raid in the area. Donald and his two cohorts came and stole cattle from families at the head of Glen Clova. When the cattle were discovered missing a band of men gathered to recover them. Among them were John and Andrew Ogilvy of Holl. It was during the harvest season. The people in Glen Beg were harvesting oats when about 24 men came in pursuit of Donald Mor, who assuming he was out danger, had stopped to eat without leaving a look out. John Ogilvy crept as near as possible and took aim, killing Donald Mor. A second cateran also died and the third escaped. The avengers took their cattle and left the bodies to be buried by the innkeeper from Glenshee, a John Murray, but ever after the Ogilvy brothers lived in fear of vengeance from the caterans.
The Story of Glenisla says:
"To allocate the date (of this event), it may be stated that the above John Murray erected a tombstone in the Glenshee Churchyard in 1771. Duncan McKenzie of Borland, who died in 1800, saw the pursuers across Glen Beg. To his son, Patrick McKenzie, who died in 1848, John Ogilvy narrated the whole occurrence."
While this event does not really give us much direct information on the McKenzie family, it does give a couple of details and paints a picture of life at the time...a life of farmers scratching out a living on the land during in a time of lawlessness. (p.79-80)
(NOTE: In the Glenisla parish records there are several McKenzies listed as alias Beg or Begg. I've always wondered what this was...does this refer to their location? Were they from Glen Beg?)
THE EXPOSED CHILD
"During the first few years of the latter half of the eighteenth century, when the Jacobite machinations, which culminated on Cullendon, filled the minds of most people, the object of greatest interest to the inhabitants of Glenisla was an innocent little child. At one time the subject of universal discussion in the parish, interest would wane, but only to revive again with increased intensity. Unfortunately, particulars are neither so minute, or complete, as could be desired, but they are certainly authentic. The whole story is both remarkable and interesting, throwing as it does a good deal of light upon the life and habits of the time. (p90)"
As noted in the 12 March 1741 minutes of the Kirk session, a child was found on the 2nd inst., at night and exposed to the elements. The session was concerned about the great burden that caring and providing for this child would put upon the people of the parish. A search was undertaken and contact was made with the neighboring parishes of Lintrathen, Alyth, and Kirkmichael. William McKenzie, along with 2 other men, were appointed to arrange with Margaret Lawson, who was acting as nurse, to maintain the child.
There was not the faintest idea of who the mother was. Later session minutes record that William McKenzie was appointed to take an officer and two skillful women and search for the mother. Margaret Lawson and his husband Thomas White were appointed to care for the child and were given ₤5 and a firlot of meal for the first quarter year, and ₤5 per quarter all the rest of the time, as well as one shilling sterling for buy a coat for the child.
The record never names the child, but goes on to tell of the search for the mother and the concern for providing for the extra mouth---a glimpse into how difficult life must have been at that time. Eventually, a parish entry on 9th March 1746 says:
"It being reported that the exposed child died on the 13th of February last there was given for his coffin ₤1 Scots, and for refreshment for those who carried the corpse fourteen shillings." (p. 108)
The importance of having a father and a mother to support and care for a child is reinforced by the session's efforts to find both. The challenge of raising a child alone is also suggested--a challenge that many of our ancestors must have faced due to the death of a spouse.
DALNAMER
The family of John McKenzie (b. abt 1740) and his wife, Christian Culbert, is listed as living at Dalnamer (also spelled Delnamar and Dallingmar among other spellings) in the Glenisla parish baptismal records of their children, Isabel (1761-Dallunammer), John (1766-Dallinammer), and Duncan (1769-Dallinammer), Martha (1772-Dallinammer). A William McKenzie was living there when his child, Martha, was baptized in 1777. Dalnamer had some connection with McKenzie families for nearly two decades so this entry in the chapter on smuggling in The Story of Glenisla is of particular interest to our family, although it appears to have occurred after our family left the farm.
After the Napoleonic Wars (1803 to 1815), the country was in great debt and taxation was solution. The duty on spirits was greatly increased and the result was illicit distilleries and smuggling. After the harvest, when the weather drove people inside, distilling began. Officers were appointed to discover these illegal stills. One was named McLeod. Hoping to conduct a surprise raid, McLeod timed his arrival at Dalnamer about midnight and found everything quiet. Thinking his plan had worked, he made his way directly to the sheep-cot, where he could see traces of distillation, but could not find any hard evidence.
Filled with anger and frustration, he set fire to the cot and fueled the fire by ordering his men to throw on a stack of peat that was nearby, thatched with a heather roof. By luck alone, the dwelling houses were not ignited by the sparks. But during this time the troopers allowed their horses to forage in and trampled the stackyard, destroying a good deal of grain and fodder, which was always in short supply.
The smoke and the glare of the burning sheep-cot was the first notice to the sleeping Dalnamer residents of the destruction going on outside. Into the night they came directing their anger toward Supervisor McLeod. As hostilities threatened, McLeod and his men left. But the people of Dalnamer had been greatly mistreated. An undated letter from the people of Dalnamer to "his Majesty's Justice of the piece, Colector of Exise and gentelmen of the County" remains. It outlines their suffering at the loss of the sheep-cot and the stackyard. It implores relief, saying:
"What the monster' desire was we know not, only they could have no ground for so baise an action, nor doth the Law of our Countray alow such practises, and if the county gentlemen dos not pay, or cause to be pay'd, the Loss of our corn, of course we must aplay to the fiscal of the county to look after such thifts and volinces.
"true, there were smugglars in our countray, yet such as was not cannot be robed by the Exise--nor do we deserve such usage from them, for had they call'd on us, and asked it of us, we would have given them as at other times, meat for themselves and corn or hay for there horses. But in place of that the Serjeant of the Dragouns threatened us with a drawn sword in his hand, that if we said aney more about our corn he would setesfy himself with our blood.
"So if the fiscal of the county doth not put a stope to such Barbarus practises, Blood for Blood must be alowed."
No record remains to know if the letter was forwarded on to the authorities or if any remedy was given to the grieved parties at Dalnamer. (p. 116-119)
CARING FOR THE POOR
One final mention of a McKenzie in The Story of Glenisla gives us a glimpse into the fragile circumstance in which our ancestors lived. Kirk session records frequently referred to married women by their maiden names so when the record lists Isobel Winters, it probably is referring to Isobel, the daughter of James Winters, one of the heroes of the "Raid of Fearn" who died in 1732.
In any event, at Martinmas in 1747, Isobel Winters hired Janet McKenzie as a domestic servant. The Story of Glenisla say, "This woman does not appear to have been too well used, and, in the succeeding summer, she was confined to bed with a serious illness which caused her great pain."
"A servant who was not able to work, but required attendance, did not find much favour with the worldly minded Isobel, who determined to try to get rid of her." (p.161)
At the 14 August 1748 Kirk Session, Isobel Winters presented the request that Janet McKenzie be cared for by others, stating that Janet had long been sickly and was now confined to bed and required attention.
The session took sympathy on Isobel and Janet, agreeing to find some accommodation for the sick woman, but directing Isobel to nurse her servant until such arrangements could be made. With this agreement made, the session took their time in finding another place for Janet. After a fortnight, Isobel determined to be rid of Janet.
"After dark, on the night of Tuesday, 30 August, she got her son, Alexander Ballantyne, along with David Rattray, Junior of Cammock, to lift the sick woman from her bed and carry her by some means the long distance from (her home at ) Peathaugh to Kirkton, and deposit her at the end of the house of Thomas Ballantyne, a ruling elder of the church. Here the woman was found the next morning." (p. 161)
Not only was such callous concern for another appalling, but the elders of the session did not want their homes to be the dumping grounds for the ill and destitute.
The 4 September 1748 session minutes record that Isobel was criticized for actions that were not only "unchristian, but inhumane and barbarous, and a precedent of such consequence that if there is no notice taken of it this would be an encouragement to cruel and callous masters to expose their servants when fallen into distress, at the minister's house." (p. 162)
A complaint was made against Isobel before the Civil Magistrate, but it did not help poor Janet McKenzie, who died about a month after the sad affair.
We don't know much about Janet. We don't know her age or her marital status. Was she young? Was she old? Was she a widow or single? What was her illness? We don't know. But this story gives us empathy for those of our family who lived in a time when most people lived by the sweat of their brow...and those who could not work had a thin safety net to catch their fall.
This picture below of the rocky ground in Glenisla, taken in 2001, shows how difficult it must have been to farm the ground.
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